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“The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life,” said Jane Addams, a pioneering sociologist and social reformer. Poverty is like a silent wildfire. If even one being suffers from its treachery, an entire nation lives in fury and despair. One of the first policies to cure the horror of poverty was the English Poor Laws of 1601. These laws were passed under Queen Elizabeth I’s rule and remained in force for more than 250 years with only minor changes. Ultimately, the policies of the English Poor Laws were distilled into four categories: programs, eras, recollections, and criticisms.
One of the major programs created by the English Poor Laws was the construction of workhouses. Indeed, unemployment is a major cause of poverty in any nation. As a result, many individuals who were unemployed due to a lack of skills or discrimination were provided jobs. To address poverty amongst individuals with disabilities, the government gave them access to almshouses, which were shelters where impoverished individuals incapable of working could reside. Interestingly, these almshouses became the ancestor of many types of shelters, such as asylums and sanatoriums. Almshouses were usually managed by volunteers who relied on charities and small amounts of money from the government. Upgrading parts of the almshouses was sometimes difficult and complex because of a lack of funding, but these shelters were still effective in keeping disabled individuals housed. Moreover, the policies also established work provisions, under which parishes provided tools, materials, or employment opportunities for the unemployed poor. This was a great way to provide individuals with opportunities to work without incurring financial burdens through setup costs.
On the other hand, in addition to the establishments of almshouses and work provision programs, the English Poor Law established negative policies such as mandatory apprenticeships for poor children. These apprenticeships obligated children from three groups to work as apprentices: orphans, children born out of wedlock, and children with poor parents. In these apprenticeship programs, apprentice masters were to teach their apprentices, known as wards in the records, to read and write as well as provide food, shelter, and clothing as stipulated by the law. This provided crucial support and care for children living in poverty. In addition, working as an apprentice allowed the children to learn how to read and write, something that was difficult when they were homeless on the streets. However, the government should have provided children the option to live in an almshouse but not be able to earn a living or learn a trade, or opt into an apprenticeship program and learn a trade to become an apprentice master in the future. This would be different from the Poor Law since it would provide children with choices rather than force them to work tenaciously. Additionally, it would have been paramount for the government to enforce rules that prohibited apprentice masters from coercing their apprentices to partake in laborious and strenuous tasks and prohibit individuals from beating or hitting their apprentices. It must have also been enforced that apprentices are permitted to take sick leave in the case of an illness or disease. Through these amendments to the English Poor Law Programs, impoverished children will be able to surmount their abysmal conditions through lawful workplace conditions.
The English Poor Law is characterized by five specific eras:
Recollections, defined as “the action or faculty of remembering something,” are important in terms of policy legacy and influence. As one of the first official national welfare policies in the world, the English Poor Laws hold a plethora of recollections. One of the first recollections created by these laws is the lasting distinction between “deserving” and “undeserving” poor. The criteria continue to be used today in welfare policy planning. Moreover, the English Poor Laws held an influence on even a literary scale. Authors like Charles Dickens depicted the cruelty of the workhouses in his 1838 novel Oliver Twist. Many individuals started to associate the word “workhouse” with overcrowding and suffering. On the other hand, many economists like Thomas Malthus, who were against some of the good parts of the legislation, argued that the English Poor Laws encouraged laziness and overpopulation. These arguments are what contributed to the inhumane conditions created by the 1834 Poor Law. Furthermore, many programs in the English Poor Laws, like the parish-based relief plan and settlement laws, were brought and established in American colonies and influenced many early American welfare policies. The English Poor Laws also motivated many activists to powerfully call out the injustice of the workhouses, calling policymakers to create systems that were more humane. Journalists like the famous Nellie Bly, who wrote her historic book Ten Days in a Mad-House, were motivated by the English Poor Laws to call out the inhumane conditions of asylums for the mentally ill and advocate for humane conditions in sanatoriums. Ultimately, the effects of the English Poor Laws continue to be seen today and remain a cardinal influence on welfare policy worldwide.
The English Poor Law was a significant step forward in welfare policy, but further changes are still needed to ensure that every human, regardless of income or disability, has access to the basic physiological needs of food, water, and shelter. No human deserves to be impoverished with no chance to overcome despair, and every human deserves the chance to live their life free from poverty. Just like the potent words from Jane Addams, if there are still human beings unjustly unhoused, this planet is not free from despair. If we can prudently utilize the historic positives of the English Poor Laws and amend their drawbacks, we can create welfare policies that free us from the risk of the silent wildfire of poverty.
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